For the town in Neemuch district, India, see, "Sri Manasa Devi Temple in Mukkamala Peetam", https://en.wikipedia.org/w/index.php?title=Manasa&oldid=979559555, Articles having different image on Wikidata and Wikipedia, Articles lacking reliable references from May 2019, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 21 September 2020, at 12:29. Manasa is also known as Jaguli. A theory suggests that Janguli may have influenced by the Kirata-giri ("the conquerer of all posions") of the Atharvaveda.

Also known as 'Nagini,' the female serpentine avatar or 'Vishahara,' the goddess who annihilates poison, Manasa, in the Hindu mythology, is believed to be the daughter of sage Kasyapa and Kadru, the sister of the serpent-king Sesha. [7] Bhattacharya suggests another influence on Manasa being the Mahayana Buddhist goddess of poison-cure Janguli. So, she appears to be foul-tempered, and benevolent only towards her devotees. Bengali women observe a fast (vrata) on this day and offer milk at snake holes.[22].

The story of Her birth starts when Lord Shiva was sexually aroused on the banks of the Kalidaha pool, a pond in West Bengal in the town called Rajnagar. Later, when Shiva was dying of poison, Manasa cured him. [8], According to Tate, Manasa as Jaratkaru was initially recognized as a daughter of sage Kashyapa and Kadru, the mother of all Nāgas in the Hindu epic Mahabharata. Her family were of the Dalit class, on the lowest rung of India’s social ladder and once known as ‘untouchables’. At last, he yielded by offering a flower to the goddess with his left hand without even looking at her. Manasa is also worshiped extensively in Assam and Tripura, and a kind of Oja-Pali (musical folk theatre) is dedicated entirely to her myth.

As a consequence, stories attributing Manasa's birth to Shiva emerged and ultimately Shaivism adopted this indigenous goddess into the Brahmanical tradition of mainstream Hinduism. Anirudh had to take birth as Lakhinder, Chand and Sanaka's seventh son.

Devotees pay obeisance to goddess Manasa and perform various 'pujas' or rituals to appease her. Her myths emphasize her bad temper and unhappiness, due to rejection by her father Shiva and her husband, and the hate of her stepmother, Chandi (Shiva's wife, identified with Parvati in this context).

She is often seen as 'the one-eyed goddess' and sometimes portrayed with her son Astika on her lap. In her community in the border area of Kerala and Tamil Nadu States, there were many snake idols in a special temple dedicated to snakes, located under a fig tree. Over and Over as He Stabbed Worshippers in French Church, 'A Road Map of Persecution': Why China's Cashless Experiment Signals a Global End to Privacy, More Than 196,000 Sign Petition to Bring the Peanut's Holiday Classics Back to Network TV, 'The Better Blood': A Word and Three Dreams from 'The Briefing', 1-Year-Old Baby Captures Hearts as She's Caught Worshipping to Praise Music on the TV, Wow! Later, she was included in higher caste Hindu pantheon, where she is now regarded as a Hindu goddess rather than a tribal one. Astika also helped in saving the Nāga race from destruction when King Janamejaya decided to exterminate them by sacrificing them in his Yajna, fire offering. Former Hindu ‘snake goddess’ now powerful witness to Jesus June 29, ... For young Nagamma, growing up Hindu in southern India, loving snakes seemed natural. Biden 'Will Open the Floodgate to Radical Islamic Terrorism.' This is because Chando of the Manasamangal was the first to initiate her worship, and Behula, the heroine of the Manasamangal was a daughter of the Saha clan (a powerful trading community). Manasa is the mother of Astika, sister of Vasuki, king of Nāgas (snakes) and wife of sage Jaratkaru. But a powerful encounter with Jesus in a dream turned her away from black magic to follow the living, true God. Upon being pleased, Krishna granted her divine Siddhi powers and ritually worshiped her, making her an established goddess. Manasa, also Manasa Devi, is a goddess of snakes, worshipped mainly in Bengal, Jharkhand and other parts of northeastern India, chiefly for the prevention and cure of snakebite and also for fertility and prosperity. Sage Kashyapa created goddess Manasa from his 'mana,' or mind, so she could control the reptiles that were creating havoc on earth and Lord Brahma made her the presiding deity of snakes. The cult of Manasa is most widespread in Bengal, where she is ritually worshiped in temples. Manasa gained control over the earth, by the power of mantras she chanted. On the request of the great Hindu gods, Jaratkaru returned to Manasa and she gave birth to Astika, their son, before deserting his wife again.[15]. Manasa is an especially important deity in Bengal for the mercantile castes. Disclaimer: Articles and links, as well as the source articles linked to; do not necessarily reflect the opinion of Breaking Christian News. Ma Manasa Devi, the snake goddess, is worshiped by Hindus, mainly for the prevention and cure of snakebites and infectious diseases like smallpox and chicken pox as well as for prosperity and fertility. The goddess is widely worshiped in the rainy season, when the snakes are most active. Manasa is ceremonially worshiped on Nag Panchami - a festival of snake worship in the Hindu month of Shravan (July–August). With intricately carved idols and ancient architecture, the temple is dedicated to Goddess Nagamma, a snake deity belonging to the Hindu religion. Nagamma Temple, located in Secunderabad, Telangana, is one of the oldest temples in the area and well-known among locals as well as tourists. She is the sister of Vasuki, king of Nagas and wife of sage Jagatkaru. Manasa, also Manasa Devi, is a goddess of snakes, worshipped mainly in Bengal, Jharkhand and other parts of northeastern India, chiefly for the prevention and cure of snakebite and also for fertility and prosperity.

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