At whatever cost let us keep sacred to God that inner shrine which He has thus hidden with a secrecy of His own making. IV.

He wants to save our souls (vs. 17-24). How many blazoned deeds from self-love! We might have guessed this by the light of nature and of reason. (2) Can judge them; none other has power to assemble the living and the dead; wisdom, to know all the individuals and their actions, words, thoughts, etc. Men refuse their love to the reserved and secret character. 1.

He was doubly taught his duty. IV. 2.

I am amazed to see in my own heart how many times I expect God to show favoritism. (a) There will be a session of majesty, and the appearing of a great white throne, surrounded with pomp of angels and glorified beings.

3. And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? He sees it when we cut people down, or speak with spite and sharpness, and deliberately try to hurt them.

(Philippians 2:3). There is a way of escape: Admit your sins freely, and receive the forgiveness of God -- on the basis of the work of Jesus Christ in his death on the cross and his resurrection life available to us. The world is full of monuments of the mercy and justice of God: the very monuments of His justice being proofs of His goodness; for it is mercy to put an end to evil systems when, like a nightmare, they weigh heavily upon mankind. Not yet are all the redeemed with blood redeemed with power and brought forth into the holiness in which they walk with God.

Moreover, what goes on in our secret lives is, to a great extent, the very consequence of our believing that it will end where it begins. (2) As each man passes into another world an immediate judgment is passed upon him; but this is only the foreshadowing of the final judgment. He will separate them into two bands, the sheep and the goats. In that way we can indeed be guilty, as the verse says, of doing the very things we accuse others of doing. (2) The hidden motives of every action; for a man may do that which is right from a wrong motive, and so the deed may be evil in the sight of God, though it seem right in the sight of men.

But Christ will unveil them both, and we shall see and feel the justice of His decision. It is on these people that the apostle turns his spotlight in Chapter 2.

2.

24). If He that bled to save men at last comes to this conclusion, that there is no more to be done, but they must be driven from His presence, then farewell hope. 2.

Thus, too, secret vices are also of the very blackest kind, and to exempt them were to let the worst of sinners go unpunished.

(c) Glorying in God: a merely national God to him, and One who would merely "save.". For this is not inconsistent with the picture of a loving God, who loves humanity and wants to restore it. And yet, to our astonishment, we see how accurately the apostle has analyzed the civilization of twentieth century civilization as well. 2. Let no one imagine himself innocent, merely because his conduct is respectable. He will say to the sheep, "When I was thirsty, you gave me to drink, when I was hungry you fed me, when I was naked you clothed me, when I was in prison you visited me." By Jesus Christ (John 5:22; Matthew 28:18; Revelation 1:18; Matthew 16:27; Matthew 25:31; Acts 10:42; Acts 17:31; 2 Thessalonians 1:7). What is there about London that it should be more enduring than Rome?

Does not this show his courage!

Then Paul asked the second question, the other horn of the dilemma: Or do you show contempt for the riches of his kindness, tolerance and patience, even realizing that God's kindness should lead you to repentance?

For example, let's consider our thought life. One of the greatest lies of our age is the idea that we can know ourselves. Every deed is recorded in the register of doom. The test of judgment is made on the basis of how people treat others.

Let us believe more firmly that Christ died for our sins, and we shall think of Him both more often and more thankfully. Not only was he a chosen apostle, but there was given to him such excellency of knowledge in the mystery of Christ, that it is impossible to see how Christianity could have become the religion of all men but for Paul.

(Romans 2:4 NIV). He sees it when we are stubborn and uncooperative in trying to work out a tense situation.

A second way we try to elude the fact that we are guilty of the very things we accuse others of doing is by conveniently forgetting what we have done that is wrong. Paul develops the second step of his argument in Verses 2-4.

Some have argued that the principal referent for the passage is the moral Gentile who has not sinned like other Gentiles in the ways Paul has outlined in 1:18-32.

Impure thoughts (Matthew 5:27, 28). Now if all this sounds very harsh, if it sounds unloving, it is because you have not read the passage in its context.

In Verses 5-11, the apostle presents the last step of his argument, and describes what lies ahead for those who refuse to face the actual condition of their lives: But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.

God's love is helping us to see that there is only one way to deal with sin -- admit it is there, and recognize that God has already dealt with it in Christ. If the Saviour condemns, and such a Saviour, who can plead for us?

Contributed by Wade Martin Hughes, Sr on Oct 14, 2020. People will say, "How can a just and loving God permit the injustice and vileness that takes place in this world?

(Romans 2:2-3 NIV), What a ridiculous ground of hope!

The word is "treasures." He might tell when he was born, where he had lived, what he had done, etc. Others perhaps do not go to church at all, but nevertheless pride themselves on their moral standards, their ethical values, and their clean, law-abiding lives.

The rule laid down for his thoughts of others is, "In lowliness of mind," etc.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God. We have often laughed at the idea of the New Zealander sitting on the broken arch of London Bridge sketching the ruins of St. Paul's.

The God of truth and justice sees the one as well as the other.

The answer is, "No, you do not know yourself. If any one of us were asked to relate his own life, he might relate two lives which would seem all but independent of each other. There is grace for the man who quits his sin, but there is tribulation and wrath upon every man that doeth evil. III. So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?

Say you are engaged in work.

.

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